Two completely too insubstantial fragments on revolutionary theory

1.In my opinion, revolutionary theory is an articulation and an explanation of those loads of discontent with the daily life of contemporary capitalism, which cannot be repaired outside by a social revolution and a criticism of the subjective and objective obstacles, which bind the progress of such discontent toward to its revolutionary aid under the specific social circumstances, which are now to the hand. It can be by the immediate interest and of the importance only to the individuals their the illusion with daily life the certain depth of discontent produced, with which revolutionary theory speaks. It does not follow that revolutionary theory is fulfilled somehow durably foreign too at present; it is fair that satisfaction must undermine itself first. This is less an affair the convincing energy the revolutionary, than it is from the contradictions and from the lack of capitalism and of daily lives, which support it. Advanced capitalism justifies itself increasingly to the proletariat on the basis of its maintained ability, a richly which is worth daily life, a life, which by the different combinations of the autonomy are formed, excitement, charm, sexual satisfaction, Ekstase, communication, community, clearing-up, delectable Depravity, to supply etc.. Become nevertheless trivialization, the separation and the subordination of a daily life, which abject for production, for circulation, for glorification and for the consumption of the lean rewards of the customs property goods for even the spectator is limited, and which can be seized little, soon by experience exhausted or swept in becoming outdated and too ridiculous makes by the following revolution of the Rades of the society of the consumer. The task of the dominating society is to handle the change of illusions skillful to produce no view of the illusion of the change and information of the people, intelligence, desires, to shrink initiative and expectations of the life to the narrow masses down those any degree of satisfaction with supports you, or resignation too, the society of the play. Success is not safe for capitalism. Refusals of the different sizes broke out in the past. In addition the times, in which we live hardly proof a smooth absorption of the proletariats into great life. Mental disorder and lowest point see far common out. Even seem good and pseudo rebellious to have over their lives a despair which speaks more of fragility and of grimmigem seizing illusions troestenden on, which threaten, to slip out of range than a stable and the Unthinkings of commodified existence you cover. A remarkable faith in capitalism must to see to into this state of affairs a final and durable banishing of the dialectics.2.One task for revolutionaries and other proletarians is exactly their own thoughts to examine and feelings by it mark and confront the ideas and the desires, which are derived directly from the play, or which bend to support it within you and you within them. There is no algorithm for doing this and the process is inevitably fallible. He is, I would suggest, in the first case an affair of the origin as far as possible would pursue, nature, korrelate and practical consequences of, which we believe and think and whether and how determining, these to serve, the system of the alienation to reproduce on the one hand or the point beyond it on the other one. Unnecessarily to say, even if one is in a position to overcome to the certain alienated thoughts and practice on any degree in the lead over revolutionary change the requirements and consequences of the life will repair care back cases into old ways or alienation in the new configurations under the changed circumstances, under which one is within the society of the play either. Therefore the process continues to the individual acts with others defeating capitalism or diminishes into a multiplicity or into others the resignation.
Source: http://significantfailure.blogspot.com/2007/06/two-all-too-insubstantial-fragments-on.html

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